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Bilali Document : ウィキペディア英語版
Bilali Document

The Bilali Muhammad Document is a handwritten, Arabic manuscript on West African Islamic law. It was written in the 19th century by Bilali Mohammet, an enslaved West African held on Sapelo Island of Georgia. The document is held at the (Hargrett Rare Book & Manuscript Library ) at the University of Georgia as part of the (Francis Goulding papers ) (it is referred to as "Ben Ali Materials.")
==History==
Bilali Mohammed was an enslaved West African on a plantation on Sapelo Island, Georgia. According to his descendant, Cornelia Bailey, in her history, ''God, Dr. Buzzard and The Bolito Man,'' Bilali was from the area of present-day Sierra Leone. He was a master cultivator of rice, a skill prized by Georgia planters.
William Brown Hodgson (1857) was among scholars who met Bilali, and wrote that he was born in Timbo, Guinea around 1770 to a well-educated African Muslim family. He was enslaved as a teenager, taken to the Caribbean and sold to Dr. Bell, where he was worked as a slave for ten years at his Middle Caicos plantation. Bell was a Loyalist colonial refugee from the American Revolutionary War who had been resettled by the Crown at Middle Caicos. He sold Bilali in 1802 to a trader who took the man to Georgia.
Bilali Mohammed was purchased by Thomas Spalding and assigned as his head driver at his plantation on Sapelo Island. Bilali could speak Arabic and had knowledge of the ''Qur'an''. "Due to his literacy and leadership qualities, he would be appointed the manager of his master's plantation, overseeing approximately five hundred slaves" (''Rebel Music'' by Hisham D. Aidi). In the War of 1812, Bilali and his fellow Muslims on Sapelo Island helped to defend the United States from a British attack. Upon Bilali's death in 1857, it was discovered that he had written a thirteen-page Arabic manuscript. At first, this was thought to have been his diary, but closer inspection revealed that the manuscript was a transcription of a Muslim legal treatise and part of West Africa's Muslim curriculum.
The first partial translation of the document was undertaken in 1939 by Dr. Joseph Greenberg and published in the ''Journal of Negro History.'' Since the turn of the 21st century, it has been analyzed by (Ronald Judy ), (Joseph Progler ), (Allan D. Austin ), and Muhammed al-Ahari.

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